Several sayings by Pablo Picasso have already appeared on The LOOK's front page in the past. I also love this photo of him, made by Robert Doisneau - a genuine portrait of the genius.
Another portrait of the genius was made by Jean Dieuzaide, and I'll leave it for you to guess, whose historic moustache you're gazing at.

I've also found this phrase by Picasso a while ago on the web:
What do you think an artist is? An imbecile who has only eyes, if he is a painter, or ears if he is a musician, or a lyre in every chamber of his heart if he is a poet, or even, if he is a boxer, just his muscles? Far from it: at the same time, he is also a political being, constantly aware of the heartbreaking, passionate, or delightful things that happen in the world, shaping himself completely in their image. How could it be possible to feel no interest in other people, and with a cool indifference to detach yourself from the very life which they bring to you so abundantly? No, painting is not done to decorate apartments. It is an instrument of war.
One may say that Picasso's viewpoint is somewhat outdated, in that people want to live in the world as peaceful as possible, hence art-as-war is no longer interesting. But there are many kinds of war, and not all are fought with tanks and missiles. There are language wars, religious wars, 'moral' wars, media wars, and all use art as a type of warfare. Furthermore, as George Orwell has put it, there are four main reasons to write prose, one of which is 'political purpose' - 'using the word "political" in the widest possible sense. Desire to push the world in a certan direction, to alter other people's idea of the kind of society that they should strive after. Once again, no book is genuinely free from political bias. The opinion that art should have nothing to do with politics is itself a political attitude' (Orwell, G., Why I write).
It would be very hard indeed to disagree with either Picasso or Orwell, and there are modern artists who follow in their footsteps. Perhaps, they don't get involved in politics very much, but they nonetheless admit that their art exists because of people. One such artist is Dave McKean, who put it this way:
My own world is just trying to make sense of the real world. I don’t like the sort of science-fiction art and fantasy art that is just about goblins and fairies and spaceships. I don’t really see the point of that. It’s entertaining and it’s fine, but I couldn’t do it. I needed to be about people, who I have to deal with every day, and that’s what I’m interested in. I’m interested in what people think and how they think, and the things that they believe in, and desire, and are frightened of. So I’m interested in that side of life, really. And then I’m trying to sort of look at those things from a different point of view, or from metaphor, or from dreams, or from these other angles, because I think they are just interesting ways of seeing things, you know, that you have to deal with everyday for fresh, and you see them with different eyes, I think. [read more].
Finally, however, comes this passage from The Wicked and Unfaithful Song of Marcel Duchamp to His Queen by Paul Carroll:
Art? A form of intimate hygiene for the ghosts we really are. This brings to my mind a TV programme made by Channel 4, which explored the anti-art, particularly, in the form of inflicting pain on oneself as a means of teaching the audience a lesson of empathy. One of my 'favourite' moments on the programme was this couple who drank tea with biscuits, while being hung to the ceiling on the chains that pierced their skin. The idea was to explore their experience of pain and also to expand people's understanding of pain through such performances.
Having read the entire
120 Days of Sodome by de Sade, I wasn't scared or repulsed by what I saw on screen, but it made me think. The question I've been asking myself was: why in the world where there are so many wars and where the footage of deaths and casualties is available on the internet, it is necessary to appeal to people's empathy by sticking iron hooks in your chest? Far from telling the artists what not to do for their art's sake, I'm simply wondering about the purpose of such art. If the knowledge of the two World Wars and many other military conflicts doesn't automatically make people detest the very idea of an offensive war, if the photos of destroyed houses, orphaned children and open wounds don't change people's view of loss and pain, then why would seeing two able-bodied adults hanging on chains drinking tea influence people's idea of pain? I'd imagine that after watching such 'performance' people would lose interest in pain altogether. If it's endurable, then what's the problem?
Some people with whom I discussed this previously have pointed out that this practice of piercing and inflicting pain is ritual in some countries and cultures. The problem, though, is that the only instance of it on our continent that springs to my mind was flagellantism, which had spread in Europe in the 13-14th c. and had later been revived as a sexual practice. There is evidently a difference between the culture of piercing in African or Aboriginous societies and this 'hygienic' European movement, and as far as I am concerned, this difference is much bigger than someone may think. This 'civilized' pain-inflicting art, given its purposes, is - in my opinion - exactly the kind of 'personal hygiene' Carroll had written about. An artist, no matter how politically involved, is above all a human being, and when he lacks empathy and cannot relate to other people's experience, unless he shares it physically, it raises questions as to how worthwhile, creative and useful his art is.
And don't quote Wilde's '
all art is quite useless' - had Wilde not been an artist, he'd never have said this.